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A Contribution to the Critique of Political Autonomy

Imprimer
Index de l'article
A Contribution to the Critique of Political Autonomy
No critique beyond this point
The heart of the matter
Traditionalist or reactionary critique
Nietzsche's critique
Individualist critique
Ignoring democracy
Revolutionary Syndicalist critique : circumventing democracy
Anti-parliamentarianism
Bolshevik critique : soviets versus parliament
Anarchist critique : dispersing power
Bordiga's critique: dictatorship versus democracy
Council communism : from anti-bureaucratism to non-violence
The critique of
So Churchill was right ?...
Westminster is not on the Acropolis
A question of words ?
Exploitation and / or domination ?
Politics as the cornerstone of democracy
Manufacturing consent... and dissent
From propagandist to educationist
alt
Internet, the highest stage of democracy
How about taking direct democracy at its word ?
Democracy's (double) secret
Contradiction in communist theory...
...and contradiction in proletarian practice
The democratic appeal
A system which is not its own cause... nor its own cure
And yet it holds out...
Communism as activity
Self is not enough
What is to be done ?
Note for political correctness controllers :
For further reading :
Our French-reading friends...
Toutes les pages

Individualist critique

The democratic system is often blamed for crushing the individual under the collective. The poet and dandy Charles Baudelaire (1821-67) wrote: "Nothing is more ridiculous than looking for truth in numbers (..) the ballot box is only the way to create a police force." And in the 20th century, Karl Kraus: "Democracy is the right for everyone to be the slave of all."

Whatever element of truth this point of view may contain, the partisans of democracy have their answer ready. They do not deny the pressure of democracy over the individual. They say the democratic system gives us a larger scope for freedom than we would get if each individuality was either locked within itself or in disorganized contact with others.

Some individualists are more social than others: they suggest an association of freely consenting individuals. This is precisely one of the variants of the democratic contract, perhaps one of the most progressive.