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A Contribution to the Critique of Political Autonomy

Imprimer
Index de l'article
A Contribution to the Critique of Political Autonomy
No critique beyond this point
The heart of the matter
Traditionalist or reactionary critique
Nietzsche's critique
Individualist critique
Ignoring democracy
Revolutionary Syndicalist critique : circumventing democracy
Anti-parliamentarianism
Bolshevik critique : soviets versus parliament
Anarchist critique : dispersing power
Bordiga's critique: dictatorship versus democracy
Council communism : from anti-bureaucratism to non-violence
The critique of
So Churchill was right ?...
Westminster is not on the Acropolis
A question of words ?
Exploitation and / or domination ?
Politics as the cornerstone of democracy
Manufacturing consent... and dissent
From propagandist to educationist
alt
Internet, the highest stage of democracy
How about taking direct democracy at its word ?
Democracy's (double) secret
Contradiction in communist theory...
...and contradiction in proletarian practice
The democratic appeal
A system which is not its own cause... nor its own cure
And yet it holds out...
Communism as activity
Self is not enough
What is to be done ?
Note for political correctness controllers :
For further reading :
Our French-reading friends...
Toutes les pages

Nietzsche's critique

In the eyes of Nietzsche, a society of masters ruling over slaves has been succeeded by the society of the average man, the man of the masses, where only slaves are to be found. The author of Zarathustra stood for a new aristocracy, no longer based on birth, nor on money, nor (as the Nazi interpretation would have it) on power, even less on race, but on the free spirit who is not afraid of solitude. It's because he would like every one of us to rise above himself and above the "herd" that Nietzsche is hostile both to socialism (he sees any collectivism as another type of gregariousness), and to anarchism (an "autonomous herd", as he calls it in Beyond Good & Evil).

As far as we are concerned here, the flaw in Nietzsche's vision does not lie in his elitism, which is undeniable (in that respect, the Third Reich did not distort his writings too much). More basically, a solution which is neither historical nor political, but mythical and poetic, can only have meaning and value as an artist's morals. Nietzschean politics can't be recuperated because they do not exist. He was not dealing with the social question. His ethics are only to be lived out by the individual, at the risk of losing his mind, as happened to the philosopher himself.